Baba Reshi

Near Ramboh village in Baramulla District, three miles from Tangmarg, on way to Gulmarg, the shrine of Baba Reshi is situated at about 7,000 ft. The tomb (Ziarat) is of an ascetic actually named Baba Payamuddin (Pam Din) and to whom the Chak Dynasty Rulers of Kashmir paid courtesy visits during the Mughal period.

Baba Payam Uddin was born to a noble and a minister of the contemporary ruler, at Chander-nau-gaon in the region of Lar. It is also said that Baba Payam Uddin was himself a noble of high rank and a trusted man of the king and lived a life of ease and luxury. Still he liked the company of the saints and sages and sought their blessings.

Born around 1411, he is said to have died around 1480. This Reshi, a highborn son of a nobleman but turned ascetic after observing hardworking ants too closely one day, was a disciple of Baba Zainuddin Reshi (born Ziya Singh or Jaya Singh, some say) of Aishmuqam who was one of the principal disciples of Sheikh Nur-ud-din (Nund Reshi) - the first of the Reshis; the disciples, his four Jewels: 'Buma' Baba Bamuddin Reshi, 'Nasar' Baba Nasruddin Reshi, 'Zaina' Baba Zainuddin Reshi and 'Latif ' Baba Latifuddin Reshi.

In his later years, on the direction of Zainuddin Reshi, Baba Payamuddin moved to village Ramboh, and like others of the order, performed miracles, helped the common people and spread the name. Baba Reshi famously built a daan, a fire place at this place. People came from far and wide to plaster this daan, to offer sacrifices. They still do. All to have their wishes granted.

In the 90s, this place also faced fire.

Sheikh Alam Noor Uddin Noorani impressed upon the Kashmiri intellectuals, powerful men, and rulers, the reality and importance of Islam. He employed discourses, discussions, debates, revelations and miracles for the purpose. He initiated a new system Reshiyat bearing a strong impression of the country. With the passage of time from Sheikh-Ul-Alam Noor Uddin to Baba Payam Uddin Baba Reshi via Baba Zain Uddin grew stronger. There were many sages (Reshis) but the word Reshi simply refers to Baba Payam Uddin. Many places are related to him such as: Khanqah-e-Reshi, Islamabad, Ziariat-e-Reshi (Shrine) Habba Kadal, and a shrine, of the Reshi by the side of the road, on the reaches of Gulmarg hill. The Gulmarg monastery appears to be a place of solitude and peace from a distance.

This is a land of flowers, of hills, of beautiful scenes, of sweet smelling shrubs, where the colorful lala flowers bloom in abundance and the bounties of God drop in plenty. The place is no less than the supreme paradise because the shrine of Hazrat Payam Uddin stands here. The shrine and tomb are built in the pagoda style and placed amid wondrous scenic beauty. It has the Jama Majid on one side and a market on the other. One reaches the shrine through a flight of stairs. The langar (public, free eating place) adjoins the tomb. It has a tradition. The king had no male offspring. He went to the sage and requested him for it. The sage prayed to God and the king was bestowed with a male child. The father and the son became his followers. Even today the seekers of offspring's plaster the oven of the langar and receive God's grace.

Most of the chroniclers are silent about him. A short mention has been made in the pamphlet issued by the Department of Information and Publicity of the Aqua of the Jammu and Kashmir does not satiate the seekers.

One day he rode a horse. On the way he saw a train of ants carrying grains. He descended and observed them. If God wills, He directs him with small things. He thought that the small ants were working hard to gather grains for winter. He was there entrapped in the glamour of the world unmindful of his next life. (A'khirat), Anxiety of the life after death sat so heavily on his mind that he resigned his job, renounced his home, and came to Baba Zain Uddin who put him to prayers and meditation. On completion of the internal training he asked his permission to retire in solitude at Tang-Marg in Rabnoh village. There lived men ill of nature and low of character that objected to his stay but finally he won them over and improved them.

At the time of leaving his house, his wife was expecting a child. A son was born in his absence, grew up, and saw his father, and started serving him. He ordered him to move to a village. There he committed an act not according to Sunni. This so much infuriated Baba Payam Uddin that he cursed him to death. Eventually he died.


Baba Payam Uddin died on 3, Zil Haj 889 Hijri and interned at a place, 3 miles from Tang-Marg, by the side of Gulmarg. People from all corners of Kashmir; visit the Shrine in large numbers. It is believed whenever a fire breaks out in the Shrine some severe calamity befalls on the people of Kashmir.